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D'Var Torah - Parshas Acharai Mos - 5764 By Rabbi Baruch Lederman
"V'ahavta l'rayacha kamocha" "Love your neighbor like
yourself" (Lev 19:18)
We see from the Torah, that in order to treat someone right, you need to put
yourself in their shoes. See them as you would see yourself - then you will
understand what they truly need. Understanding and caring for another's
needs, be they physical or emotional, is a magnicant expression of love as
the following true stories illustrate:
Ezer Mizion, the Israel Health Support Organization, provides medical
assistance and social services for Israel's sick, disabled and elderly
populations and for all people in crisis. Ezer Mizion's dedicated staff and
volunteer network offer assistance and support and provide warmth, comfort
and friendship.
The bombing at Sbarro's restaurant is a distant memory to most people. Not
so to the Lavie family. Mrs. Lavie and her four children were all wounded in
the August 2001 bombing. Far worse than the physical injuries they
sustained, however, are the emotional scars that linger in the form of
post-traumatic stress disorder, behavioral problems, and ever-present fear.
The Lavie children desperately need various types of therapy. But the family
has no car, and, understandably, the children refuse to take buses. They are
also afraid to travel with strangers, so taxis are out of the question. So
Mrs. Lavie turned to Ezer Mizion for help.
Merav, coordinator of volunteer drivers at Ezer Mizion Jerusalem, paired the
Lavies with Shai, a volunteer who agreed to drive the children to their
appointments once a week.
The Lavies are a religious family, and Shai is completely secular.
Nevertheless, Shai and the Lavies developed very close ties. Each week, Shai
would buy something for the children before he came to pick them up.
"Shai is like a psychologist to my children," Mrs. Lavie told Merav. "Since
the attack, my son David has a problem with his memory. Shai said to him one
day, 'I also have trouble remembering things. Let's think of techniques we
can use to overcome this problem.' And they did. Now, my children actually
began to look forward to the weekly trip that they had so dreaded
previously."
Yishai, another Ezer Mizion ambulance driver, was driving one day in
Jerusalem’s Beit Hakerem neighborhood when he noticed an Ezer Mizion
ambulance parked in front of a falafel store. Wondering what the ambulance
was doing there, Yishai slowed down and saw David, the driver of the parked
ambulance. "You came all the way to Beit Hakerem to buy falafel?" Yishai
teased David.
"Actually, it’s not for me," David answered. "A few days ago, I took a girl
to the Alyn Pediatric Hospital and Rehabilitation Center. This girl had
undergone surgery to remove a brain tumor, and was going to Alyn for
therapy. While she was in my ambulance, I overheard her talking to her
friend on a cell phone. She told her friend that she used to love buying
falafel at the Shevach falafel store in Beit Hakerem, and now she can’t go
there anymore because of her illness.
"Today, I’m taking this girl to Alyn again," David continued. "So I figured,
why not make her happy and buy her falafel at Shevach?"
Ezer Mizion was founded by Chanaya Chollak, who experienced first-hand the
many difficulties that patients and their families encounter during the
physically and emotionally demanding time when a relative of his became
seriously ill.
Chollak decided that something had to be done. In 1979, he founded Ezer
Mizion ("Help from Zion"), a non-sectarian, non-profit organization that
would be dedicated to assisting Israel's sick, elderly and handicapped.
Initiated in 1979 with 8 volunteers, Ezer Mizion now operates out of dozens
of cities in Israel with 10,000 volunteers and benefits close to half a
million people every year.
D'Var Torah - Parshas Acharai Mos By Rabbi Baruch Lederman
Two of Aharon's sons died while transgressing the Divine commandments in
the Temple service. Losing a son, either spiritually or physically is a most
painful traumatic process as the following true anonymous letter
illustrates.
Until a few years ago, I didn't take anything very seriously. I had
graduated from a Yeshiva high school, and unlike most of my class, I didn't feel
I had what it took to be a learner. I didn't want to go to college right away,
and I thought I would get a job and have a good time before I settled down. My
parents were not very pleased with this decisions, but at that point in my life,
what my parents wanted, was not terribly important to me.
Regrettable, during this time I fell in with a group of friends who were not
observant. At first I told myself that I would not be influenced by them, but
this turned out to be very far from the truth. In a very short period of time, I
became exactly like them, and maybe worse as I should have known better. Shabbos
meant nothing, Kashrus meant nothing and my life was spent in a haze which even
today I have trouble remembering.
My parents were devastated.
Maybe they didn't expect me to be the best of the best, but they certainly
didn't expect this. As well as having destroyed my own life, I was on my way to
destroying my family as well. Because of the bad influence I was having on my
younger brothers, my father asked me to leave the house. When I moved out, I
said some really cruel and spiteful things to my father. I can remember him
standing silently at the door, with my mother crying at his side.
I realize now that what I had seen in them as a weakness, was actually enormous
strength. I had no contact with anyone in my family for almost a year. Deep
inside I missed them very much, but I foolishly thought that I would be seen as
weak, if I contacted them.
One morning, I was shocked to find my
father waiting for me outside of the apartment building I lived in. He looked at
me with tired worn eyes and asked if we could talk. Stubborn to the core, I only
nodded and we walked to a corner coffee shop where we sat down. He told me how
much everyone missed me and how I had been in their minds and hearts every
second that I had been gone. He told me how my mother agonized over what had
happened, blaming herself for not having been there for me. While he was
talking, tears began rushing from his eyes. He told me that he wasn't here to
lecture me. He just had one request. He wanted me to drive with him that
afternoon to Monsey, NY, and say one chapter of Tehillim (Psalms) at the grave
of a certain Tzadik (Righteous Jew). As far removed as I was from Yiddishkeit
(Judaism), I was still moved by his request.
I told him that I
couldn't go that day, but that I would go with him any other time. In truth, I
had plans to go with some friends to Atlantic City that evening, and didn't want
to break them. When I told him that I couldn't go that day, he reached across
the table and took my hand in his and just looked at me with his tear streaked
sad face. I felt my own eyes begin to water, and rather than have him see me cry
I just agreed to meet him later that day.
I made the necessary
apologies to my friends, and later that day I met my father. We didn't talk much
during the trip up. I remember getting out of the car with him, and walking over
to one of the graves. He put some rocks on top of the grave and gave me a
Tehillim. We must have looked quite strange. My father in his long black coat, a
black hat perched on his head, and me with my leather bomber jacket and jeans.
We didn't stay long. Ten minutes after we had arrived, we were on our way back.
The return trip was as quiet as the trip there. My father let me off in front of
my apartment building. I still recall the words he said to me as I got out of
the car. He told me that no matter what may have happened between us and no
matter what may happen, I was always going to be his son and that he would
always love me. I was emotionally moved by his words, but I was not experiencing
the spiritual inspiration he may have been hoping for. I shook my head at his
words and we parted company.
The next morning I woke up to some
shocking news. On the way back from Atlantic City, my friends were involved in a
head on collision with a tractor trailer. There were no
survivors.
As I write this letter, I am overcome with emotion. I
made a bris today for my first child. My father was Sandek and as he held my son
on his lap, his eyes met mine and we smiled. It was as if we had finally reached
the end of a long journey.
We had never talked to each other
about that trip to Monsey, nor had I ever told him about the death of my
friends. I just walked back into their home that evening, and was taken back
with open arms and no questions asked. I don't think I will ever understand what
happened that day. I just know, that sitting here late at night with my son in
my arms, that I will try and be the father to him, that my father was to
me. The above story by Avraham Alter, was submitted by Rabbi Yerachmiel
Askotzky. HAVE A GREAT STORY? Please send it to us. Contact us to dedicate a
Dvar Torah in memory/honor of a loved one/event
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