D'Var Torah - Tisha B'Av By Rabbi Baruch Lederman
In the 1800's, the Emporer Napolean passed by a Synagogue in the Jewish
Quarter in France. The day happened to be Tisha B'Av. He heard the sounds
of weeping and wailing coming from within. He summoned over one of the
Jews and asked, "What is everyone crying about?"
"We are lamenting the destruction of our Holy Temple (Bais Hamikdash) in
Jerusalem."
"When did this happen," asked Napolean, aghast, "I didn't hear anything
of this and my ministers report to me twice daily of all the current news
and events around the world."
"Sire, our Temple was destroyed in 70 C.E. by the Romans"
Said Napolean, "A people - that passionately mourns a national tragedy
that took place over 17 centuries ago - is ETERNAL."
In 1967, Jews from all over the world flocked to Israel to see the Kotel
(Wailing Wall), which had been off limits to Jews for many years. The
Israeli army set up guards near the wall. During one particular shift
there were two soldiers standing guard, watching the steady stream of
people of all Jewish backgrounds pouring their hearts out at the holy
wall.
One of the soldiers started crying. The other soldier asked, "Lamah atah
bocheh?" "Why are you crying?" "I can understand all of these people
being emotional over the Kotel for they are religious Jews; but, you and
I were brought up on a nonreligious kibbutz. Religion has no meaning or
significance to us. So why are you crying"
The first soldier answered, "Ani bocheh al mah she'ani lo bocheh." "I am
crying over the fact that I am not crying." "As I see these people, I
realize that there must be something very special - something very deep
and profound - about the Kotel and about the whole religion. I know that
there is something very beautiful that I am missing. It is for this that
I cry."
This Tisha B'Av, may we recapture an appreciation of the spirit and
significance of the Holy Temple (Bais HaMikdash). May we recover that
missing something.
DVAR TORAH: Tisha B'Av
On Tisha B'Av we mourn the destruction of
the Temple, which was due to sinas chinam - unwarranted
hatred. We also mourn the hatred itself and the disunity
and isolation which it causes. When Jews are united, amazing
things can happen as the following true story, related
by Rabbi Dovid Horwitz and submitted by Rabbi Mayer
Waxman, illustrates:
A three-year-old girl in Ranaana Israel,
fell from a balcony, landing headfirst on the concrete
sidewalk below. She was immediately taken to the Schneider
Children's Hospital, where the best of doctors could do
little to alleviate the pressure in her brain, putting her
into a coma that continued to deepen for several weeks until
finally, the doctors relinquished all hope of saving her
life. Indeed, the neurosurgeons deemed her to be brain dead,
clinging to life only by a life-support machine.
Two days later, on Shabbos Behaaloscha, to the total
bafflement of the medical staff, this girl began to breathe
partially on her own. Admitting that this girl's responses
was a medical miracle, the doctors did not know whether this
comatose girl would ever be able to regain normal motor and
mental function.
Today this girl is a picture of perfect health. There seems
to be no trace of any brain damage whatsoever, and she is
functioning normally for a child her age.
The first Rashi in parshas Behaaloscha asks why the Torah
refers to Aharon's kindling of the menora with the word
behaaloscha, "elevating" the lights. The answer is that the
Torah is teaching us that Aharon should light the wicks
deliberately, making sure to hold the shamash to the wick
until the shalhevet, the flame of the wick, is strong enough
to "stand up" by itself.
Why is this significant? This little
girl's name is Shalhevet. That Shabbos, over two hundred
Raanana residents engaged in a spiritually uplifting weekend
of intense Torah study and prayer. That Shabbos morning, as
Shalhevet was lying in a state of suspended death, perhaps
Rashi was telling us that just as Aharon would light the
wicks so that the shalhevet, the flame, would arise on its
own, so too, our little Shalhevet will experience a miracle
and will arise on her own.
It was decided that that Shabbos would be dedicated to the
recovery of Shalhevet. After Shabbos, her father revealed
that Shalhevet had begun to partially breathe on her own at
the very same time that we were reading this verse in the
Torah on which Rashi comments.
Perhaps, you will say, it is presumptuous to connect this
miracle to the power of Torah study. That's because you
don't know the first half of the story. It turns out that
while Shalhevet was lying in her coma for three weeks, many
visited her father at the hospital to give him much-needed
support. He found the strength to concentrate on Torah study
during the course of this terrible ordeal. Whenever they
would study Torah, the condition in halhevet's brain,
measured by means of a pressure gauge, would show a slight
improvement, reverting back to its critical state after the
Torah study would cease.
This phenomenon occurred not once or twice, but many times
over those first three weeks. Apparently, the strength of
individual Torah study was not sufficient to pull Shalhevet
completely out of her coma. Evidently, the merit and power
of communal Torah study and prayers was strong enough to
bring Shalhevet out of her coma and allow her to begin her
path to recovery.
Shalhevet was released from the hospital still unable to
walk, talk or perform the simplest of activities. Once
again, the community rallied to her side and provided the
necessary stimuli and encouragement, together with continued
prayer and Torah study, to help bring her back to health.
Shalhevet progressed in her mental and motor abilities, to
the utter amazement of the medical community.
Seeing this adorable girl, who is healthy and happy today
and pondering the events relating to her miraculous
recovery, show that when we all work together, the strength
of Hashem (G-d) and His Torah, can make the greatest of
miracles happen.
Shalhevet's family was told that they should publicize this
story.
|