D'Var Torah - Parsha Va'eschanan


DVAR TORAH: Va'eschanan

        Moshe began building three of the Cities of Refuge in accordance with Hashem's (G-d's) command. The other three cities had to be located in the land of Israel and Moshe was not allowed to enter Israel. Moshe was not able to complete the mitzvah but he started with what he was able to do. We see here the importance of a mitzvah.
 
        Rav Shlomo Kluger ztz"l accepted a new position as Rav. Shortly thereafter, there was bris (ritual circumcision) to which he of course was invited. When he got there he saw that everybody was waiting around and the bris was not proceeding. He inquired about the delay and was told that the father of the baby was in the next room dying. In that place it was the minhag that if the father of the baby was on his deathbed on the day of a son's bris, they would wait to see if the father was indeed going to expire that day so that they could then name the baby after the father.
 
        Rabbi Kluger was aghast. He ordered the bris to take place immediately for two reasons:
 
First there is the concept of Zerizim makdimim l'mitzvos - One should always do a mitzvah as soon as possible. Naming a baby after a father does not justify a delay in performing a mitzvah.
 
Secondly, the merit of the mitzvah will serve as a zechus to heal the father. Particularly the mitzvah of bris milah, because when a bris in performed the malach (angel) Raphael comes down to heal the baby. Once Raphael is healing the baby he can also heal the father.
 
        At the Rabbi's urging the bris was performed immediately and that minhag was officially abandoned. Shortly thereafter the father made a miraculous recovery.

DVAR TORAH: Va'eschanan

"Thou shalt not covet thy neighbor’s wife, thou shalt not covet thy neighbors house, his field, his slave, his maidservant, his ox, his donkey, and all that belongs to your neighbor"  (Deut. 5:18)

 

Chapter 14 of the Orchos Tzaddikim tells us that envy is the worst of sins - so severe, that one who is caught in the grips of envy is liable to violate all of the Ten Commandments. The Orchos Tzaddikim illustrates this with the following parable:

 

There once were two next-door neighbors who had a wall separating their dwellings. One of the men envied his next-door neighbor's wife and possessions. One day he heard his neighbor telling his wife that he was about to leave on a business trip. He and his wife wished each other farewell and he set off on his journey.

 

What did this wicked man do? He waited till Friday night when everyone was asleep in their own homes and no one was around to see. He broke through the wall between their dwellings, transgressing the commandment "Remember the Sabbath day and keep it holy."

 

Against her will, he had his way with the woman, violating her and violating the commandments "Thou shalt not commit adultery" and "Thou shalt not covet thy neighbor's wife." He then eyed the house and began to gather some things to steal.

 

At this point she shrieked and screamed, so he killed her, thereby transgressing "Thou shalt not kill." He made off with the stolen property in violation of the commandments "Thou shalt not steal" and "Thou shalt not covet thy neighbors possessions."

 

His parents got wind of this and confronted him. As they gave him rebuke, he not only failed to heed them – he actually struck them physically, transgressing the commandment "Honor thy father and thy mother."

 

He was eventually brought to court where he testified that the articles that he took were his all along. He stated that the neighbor refused to give them back to him, so when he became aware that burglars broke the wall and killed the woman; he too entered through the hole in the wall, seizing the opportunity to retrieve his possessions. Thus he transgressed "Thou shalt not bear false witness."

 

After that point, wherever he would go, he would swear in G-d's name, to anyone he saw and to anyone who would listen to him, about his innocence and righteousness, transgressing "Thou shalt not take the L-rd's name in vain."  Eventually it became clear to everyone that he was a guilty liar. Out of embarrassment he fell out of society and got involved with a very bad element to the point that he denounced G-d altogether, transgressing "I am the L-rd thy G-d." Before long he even worshiped idols, transgressing "Thou shalt have no other gods before me."

 

All of this was precipitated by envy. Envy can cause a person to throw away the entire Torah.


Home  Happenings  Learn Torah
Links  Contact Us  Shop School

Last Updated: 19th of Av - 5761
Webmaster: jasonmanosh@hotmail.com
© copyright 2004 Kehillas Torah